Thursday 12 December 2019

Expectations of the Old

Based on the story of Zechariah and Elizabeth, we contemplated what our expectations are when we are old. Remember we can be old in age, mindset or attitude.

Advent is a season of preparation, of getting ready for something exciting or important to happen. A season of expectation and anticipation.  Sometimes though we end up so weary, fed up with unfulfilled promises.  We are on the verge on a General Election and we are being promised so much.  We remember the promises of the Brexit campaign and our ability to trust these promises is fractured.  How do we know what is truth and what is spin? 

Sometimes we end up old – in age, in mindset, in attitude.  We know that old age doesn’t come itself.  Over the years the niggles in joints become regular events, the pace of the walk slows down, the mind that held multiple thoughts now stands in the middle of the room and asks what did I come for?  We look at younger people in their 20s and think they are 12 and should still be in school.  We look at younger people with a pang of jealousy.  Yet with age comes wisdom, experience and knowledge. For example, I wish I knew at 20 what I knew at 40, for then I might have made some kinder choices in my life. 

Sometimes we end up old in mindset or attitude.  I can’t do something because I’m old.  Rather than approach a situation from a different perspective we write ourselves off because we are old.  The minister encourages us to build the church and we think  to ourselves – well I’m too old for that.  And immediately we write ourselves off, as if there is nothing we can contribute.  Yet your experiences of this in the past can inspire and encourage the church of today.  We think the secular world is a huge problem, and yet many in the Church today come from the hard days post war pain and loss and ‘where was God in the wars?’.  

Younger generations are without time – giving them the gift of wisdom and knowledge that would help their time be used efficiently.  Or you have the time to pray for vision and God’s blessings…and of course every family needs the recipe for Granny’s apple pie!  There are equivalents to that in the Church – sharing the legacy of the church that was passed down to you and so on. 

Elizabeth and Zechariah were old, and felt that their time had passed. They were still faithful, good people of faith, fulfilling their role and worshipping God.  Zechariah was a priest but not one of the super duper variety.  Rather he was from a priestly line and was most likely just a simple country man with basic education in his field.  An ordinary old man, past the age of having children.  He is picked by lots to be in the Temple that day to burn the incense.  Probably a once in a lifetime opportunity but it is the right time.  An angel appears and tells him that his prayer has been answered.  I wonder if his first thought is – which prayer?  

The angel tells him that he will become a father, and Elizabeth a mother.  To be fair to Zechariah he wasn’t expecting to meet an angel never mind become a father.  When we are old there is a risk that we stop expecting God to do anything in our lives.  Yet in scripture, time and time again age is not a barrier to God.  Moses was 40 when he ran away and hid, 80 when he took the Israelites into the desert, and 120 when they found the promised land. 

Elizabeth hid during her pregnancy, perhaps to protect the child given her age.  Perhaps because she didn’t want to answer lots of awkward questions.  Perhaps because Zechariah couldn’t say a word, and that added its own issues to the situation.  But when Mary comes she is encouraged and enabled to accept and feel blessed by the pregnancy.  And perhaps she comes to believe that truly this child is of God.  When the baby is born she says his name is John.  It causes a reaction because normally the child would be named after its father or family, but she is adamant.  And so is Zechariah and as he confirms his belief publicly that this child is of God by writing down his name, he is given the power of speech back. 

Old age doesn’t have to silence us.  Old age doesn’t have to make us watch from the sidelines whilst others do the work.  Old age doesn’t make us dispensable.  But sometimes like Zechariah and Elizabeth we need to have our expectations challenged. 

If you have been silenced, ask yourself if you have silenced yourself?  Zechariah silenced himself by doubting the angel’s message.  Despite where he found himself, in a holy place, he could not process the moment.  And his doubt in God, in himself, silenced him. 

And only his faith that God was in the gift of this child, in obeying God was he able to speak again. How might you find your voice?  What doubts are holding you back from participating fully?  You might not be asked by God to have a child with a special mission, but you are asked to be part of the family.  Are there ways you can support, encourage, enable, build up, make paths smooth for others?  There are plenty people pulling down the church and people of faith.  We need an army of encouragers and enablers, wisdom givers and legacy holders to keep God’s people on track.  Proverbs says that grey hair is a sign of wisdom.  Generational characteristics say that the Millennium Generation get on better with their grandparents than their parents.  

Old age doesn’t come itself – it comes with wisdom, knowledge, experience, scars, and faith.  What are you doing with your old age?  Use it to bless others, and you will find it becomes less of curse for you. 
Amen 

Friday 6 December 2019

Expectations of the Prophet - Advent 1


Reflection:  The Expectations of the Prophets – Hope for a broken world?

As Advent 2019 begins and we are left pondering how on earth it is this time of year again, I wanted to take just a few moments to pause and bring some context to this season.  Kind of like Easter that is lost in chocolate eggs and fluffy chicks and cheeky daffodils, the purpose of Christmas is lost in tinsel and busyness. In a world where the competition is to see who is ready first, and who will be raiding Asda shelves on Christmas Eve, we have to take a step back and remember as the cliché goes – the reason for the season. 

I deliberately started with the story of the fall – the story of Adam and Eve in the garden.  This story is designed to help us understand that the brokenness in the world around us is our own doing.  Of course we can blame evil influences, the devil indeed but the choice was and is always ours. We can choose to do good or to do evil.  We can choose to look after our own self-interest or we can choose to look after another. The story of the fall is powerful because it doesn’t allow us to lay the blame with another, and we see its counterpart in the temptations of Jesus in the wilderness. He was offered a similar choice to Adam and Eve, and he was able to resist the temptation.  Could we find that as our faith and relationship with God grows deeper we too might resist negative and evil influences and make good choices? 

However, the story of the fall of humankind, the separation that appeared between God and human beings is important because without an understanding of this, the need for a Saviour seems irrelevant. Regardless of whether the story of the Fall is fact or fiction, we know that stories help us understand reality, and the reality is that humans are not willing to be under the authority of another.  To be fair we are usually too busy beating up one another to be interested in God. 

And throughout the Old Testament we read the stories of tribal warfare, of king against king, nation against nation, families against families.  We read in these stories the realities of today – mental health issues, family breakdown, adultery, murder, lies, genocide but also courage, bravery, wisdom, adventure, and love.  We might not be able to pronounce the names or keep up with the twists and turns as we race through the various kings, but when we look for the themes of these stories, we know, we know we are all the same.  Capable of good and evil, of heroic faith and epic failure, and yet into the broken world of the Old Testament, such as we have it recorded, comes God. 

The prophets foretold him – the carol singers sing – throughout these stories of death and war, poverty and exile, homecomings and heroes (girls and boys) – the promise of a Messiah.  One who bear everything – the suffering servant as Isaiah paints him.  And you know, this is what gets me every year when I sit to ponder the Advent mystery.  God doesn’t send some knight in shining armour, or angel soldiers to march across the land.  He doesn’t send us Thor or Superman or Wonder Woman but a baby born to a couple of young people barely born themselves it seems.  

We might want God to come stomping into our world and sort it all out.  Maybe he could be like Thanos and wipe a section of the population just to give the rest of a chance.  Maybe he reverse the climate damage we have done and we might believe in him.  What if God showed up and simply blew our minds? 

God did show up and he does show up.  But the prophets told us that this Messiah wouldn’t be a bully, he wouldn’t crush us – rather he would suffer and die for us, in our place.  And to truly know us, and for us to truly know him, he became one of us – God Immanuel.  God with us! 

This is the wonderful message of this season, reflected in the gifts we give, the time we spend with family, the celebrations that surround.  Yet all of this is window dressing, because there are still children even in Blantyre going to bed hungry, there are families separated by war, poverty, abuse…
We are setting up our divisions and building our barricades, despite all we know of Northern Ireland and the troubles, or the holocaust and the suppression of Jews…

In Old Testament times the prophets pointed to a coming Messiah, a message of hope, of reconciliation, of mercy, of learning how to be truly human in the image of God…and now we are called like John the Baptist to prepare the way.  To make the paths smooth – enable people to find God, find faith, find hope in this life and the next. It is not our job to protect God or his message.  It is our job to make it as easy as possible for people to meet the God who loves them.  

We are the prophets.  We are the ones who are bringing good news – news worth hearing, news that will bring hope in a broken world.  We are not just offering a Merry Christmas greeting, we are offering a way of living that is full of hope, peace, love and joy.  

As you prepare for Christmas once again, think about you share the reason for the season.  Can we really put Christ back at the centre of our Christmas?  Change what we do to put him at the centre even if that means breaking family protocol.  If we don’t put Christ at the centre of his celebration, then we are missing the gift given, and no-one else will believe he is necessary.  

The prophets spoke of suffering and then victory.  Who will you be celebrating the ultimate victory with?  Remember this world is transient but God’s world is eternal. 

Be a prophet – spread the message of hope in a broken world.  You have it – share it.  Amen. 
Blessings
Sarah 💖